THE CREATION OF GOD

My s/h bookshop came through for me again. I have just picked up a book by Philip Carr-Gomm called In the Grove of the Druids, discussing the druidic teachings of Ross Nichols. The author is the current Chief of the Order of Bards, Ovates and Druids, an order founded by Ross Nichols. It is a wonderful exploration of symbol and myth.

With its origins tracing back to ancient Persia I expected to see a vague outline of the perennial doctrine, nonduality, esotericism and so forth, probably garbled almost beyond recognition into some sort of Nature worship. What a dunce I am. I did, I must admit, skip most of it as being irrelevant to a Zen practitioner, who needs no heavy soup of symbolism and myth to sugar the truth-pill or find it, and to metaphysics, which is impossible when it is overlaid with so much psychological trickery, but it has its nuggets of straightforward no nonsense talk and these reveal that modern Druidic thinking is not much if at all at odds with the writers of the Upanishads or the Buddhist and Sufi teachings.

Here is an extract from a short essay by Ross Nichols that is included. I have omitted a few sentences as unnecessary.

 The Creation of God 

The shaping-out of God by man is a profound truth – as well as a shallow one for fools: …

…We all make God. The deific force inheres in us creatively and that is the intention. Perhaps also it is well to feel that He is there only, within me and you. Yet this cannot be objectively true, and cannot be accepted philosophically except as solipsism. The only possible conception, to me, is one of a sort of hierarchy of nodes of Godhead inhering at a number of levels in beings and masses that we hardly recognise as god-recognisant, such as the actual globes of earth and planets, or the planetary system as a whole – down to the atomic levels and the infinitesimal, which so far as we can perceive have vigorous movements meaning life of some sort. And wherever is life is consciousness, and consciousness is God…

…Those nodes moreover, if they are gone out of living conscious memory, are still there for the recalling: the Egyptian Godform in particular can embody startlingly almost as soon as called upon…I have experienced, so have others… However these are of the more outer perception, whether psychic or ‘real’, and we were discussing the realism of God within…

…The omni-competent and everlasting God cannot be enclosed in our little concepts. It is both many and one, as completely present in our most distant node as in the first. There is a veil of time and matter at the rhythmic intervals of the Great Breath, when an outgoing into previously emanated matter (breath) of patterns of which the above is an image occurs through the aeons.

As spirit we are present through all these aeons: we have witnessed and we have created, God is in us so far as anywhere. All that semi-infinite scheme is us, of course, and naturally creative power breaks through us.

From time to time to the larger units their nodes have special manifestations and there are teachers, revealers, saviours, whom the race-aspiration have created, as much as deity has given them from the non-apparent. Their teachings are all for their ages equally true, and equally poisonous for successive ones that need something else. The gods were poison to the philosophers, the Hebrew ritualism poison to Christianity.

There is a point in all outbreathing of return to inbreathing, a point of nadir and maximum density. It may have been reached for humanity in the systematic materialism and sensuality of the Roman Empire: which was why a maximum counter-demonstration had to be released in the force called Christ, which came down to earth in several senses – brought teaching down to emergency levels, gave it ‘low’ as well as ‘high’, and created a ‘person’ to be revered, to counter the persons of gods and emperor. This is hardly the highest manifestation that can be made, but was the best for a period, perhaps for 2000 years as astrology suggests…

And all this is within us –the Kingdom of Heaven, which was the first and purest utterance of the Christ-manifestation, before it descended to personality and the crucifixion image that did so startlingly ‘save’ in that gross world.

Now it is for us to give out a new kingdom. We pass as our ritual says through kingdom after kingdom. Indeed, we make the kingdom daily, on several levels. To do so perpetual problems need tackling. And to respond completely to the day’s problem, without ‘attachment’ to it in the Buddhist sense, is in fact the maximum building of the kingdom, outward and inward…By one and one are the stones laid in the temple.

 

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